Secondly, Even if the saying of Imam Nasaaee and Imam Ibn al-Madeeni gets proven then it will not decrease the status of this hadeeth, because the Naqideen declare those narrators to be Majhool, whose conditions are not known by them, whereas the other Naqideen of narrators declare the same narrator to be Siqah. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. 14. Ibn Maeen = Thiqah [Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360], 4. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. The Muhaddith Imam Shaukani (r) narrated in Daarari al Bayhiyyah that there are three opinions in regard to the folding of the hands, in salah, placing the right over left: 1.) Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. Zafar Ahmed Thanvi deobandi said: Such a narration is Saheeh or Hasan or according to Haafidh Ibn Hajar (Therefore this narrator is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hajar). Simaak bin Harb narrated from him. [Taqreeb at-Tahdheeb: 7362]. Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. 15. Centering layers in OpenLayers v4 after layer loading. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. 109158. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. Is there a more recent similar source? Allah knows best. is the most correct view. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. Certainly, there are narrations present which strengthen this narration. One should know that none of the four Imams said that the hands should be on the chest as their first opinion. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. 26. Maalik. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. al-Shaafai and ashaab al-rai. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. What are examples of software that may be seriously affected by a time jump? It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. Connect and share knowledge within a single location that is structured and easy to search. One places them below the chest but above the navel. Would the reflected sun's radiation melt ice in LEO? Further, Imaam Ibn Sayyid an-Naas, Haafidh Ibn Hajr, Aliaamah Ainee and Aliaamah Shawkaanee have all declared this narration authentic. One has a choice between placing and irsl. Haafidh Zubair Alee 22/9/1999. Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Classed as saheeh by al-Albaani in Saheeh Abi Dawood. One narrator narrates contradictory words two or more than two times. 58648. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. Haafidh Ibn Hajar said: He is turthful, and accused of Qadar. [Taqreeb at-Tahdheeb: 7362]. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. Ibn Qudaamah Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. On the chest, below the navel or above the navel. And Allaah knows best. [2/186, H. 2261]. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. His mentioning of the words is enough for the practicers of hadeeth. placing the folded hands on the middle of the chest while standing 2.) Therefore, if other narrators do not narrate the words of Ala Sadrih then it is not a Jarah, because aforementioning is not the evidence for mentioning. He memory got deteriorated before his death. Praise be to Allah. [Kitaab ath-Thiqaat: 6/379, 380], 11. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Yes, however, two volumes of this book are said to have been present in the library of Liyadan. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 314], Certinly Saheeh Ibn Khuzaymah is not like Bukhaari, Muslim, Abu Dawood, and Nasaaee, rather he gives his verdict on a hadeeth after narrating it, like Imam Tirmidhi and Imam Haakim. left. Differences can come when different people follow different Ahadith, of which there are inauthentic one. otherwise is either weak (based on weak evidence) or has no basis. (Narrated by al-Bukhaari, Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. the hands are to be placed, it is on the chest. left. (Ahmad, no. when praying, the scholars are agreed that it is daeef (weak). Deobandis say that there is Ijma of women placing hands on chest but this is not true. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, [Muqaddimah Sifaat as-Salaat an-Nabi: Pg 16], : : : : , Suwayd bin Nadar informed us, he said: Abdullah bin al-Mubaarak informed us. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). his chest. Create an account, If you do not have an account, you can click the button below to create one, Create new account I just want answer to this for knowledge I know this matter is broad in scope. him) said: I prayed with the Messenger of Allaah (peace and blessings The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in What is the ruling on clasping the hands when praying?. Is Musnad Ahmed a book of Sahih Ahaadith? Criticizm is not proven from some of them such as Bukhaari etc. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. Hafidh Ibn Hajar al-Asqalaani: He is truthful, weak in memory. [Taqreeb at-Tahdheeb], 10. We will ensure that you will get our conclusions based on authentic resources of Islam. Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. What's the difference between a power rail and a signal line. his chest. upon him) (p. 69): Placing them 8. In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. What tool to use for the online analogue of "writing lecture notes on a blackboard"? (peace and blessings of Allaah be upon him) used to put (his hands) on Yaqob bin Shaybah = His narrations from Ikrimah are specifically Mudtarib, and he is Saalih when he narrates from other than Ikrimah Those who narrate from Simaak from old times such as Shubah and Sufyaan, then their ahadeeth from him are Saheeh and Mustaqeem. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. What is the significance of washing the feet instead of doing wuzu before saying the prayers? 3. Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. Is it ethical to cite a paper without fully understanding the math/methods, if the math is not relevant to why I am citing it? Its narrator is Muhammad bin Ali Al-Maqri, who is not clarified. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w That one places his hands below the chest but above the navel. the prayer. rev2023.3.1.43269. Imam Bukhaari = It has passed in the beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh (6722). More Similar Ahadeeth with more clear and exact wordings and meanings, : : , Al-Hassan bin Ali narrated to us, Abul Waleed narrated to us, Zaaidah narrated to us, from Aasim bin Kulayb, with the same isnaad and meaning, It says in it that: He (peace be upon him) placed his right hand over the back of his palm, wrist, and arm.. [Sunan Abu Dawood: Kitaab as-Salaat: Baab Rafa al-Yadain fi as-Salah: H. 727]. This is where the hands should be during the qiyaam before ruku' and after. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. Because the hadith wording is quite strange as it mentions only one hand i.e. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. Moreover, the Ghaali Muqallid Naimwi Hanafi in Athaar as-Sunan, Haashim as-Sindhi in Haashiah Miyaar al-Niqaad have also accepted this narration as Hassan Lidhatih. Therefore, it is written in Ghareeb ul-Hadeeth by Al-Harbi (1/277) that:Az-Zaraa is the part from bottom of elbow to the top of middle finger, Moreover, this meaning is also written in the books of Lughat, for example See: Lisaan al-Arab: 8/93, Taaj ul-Uroos: 1/5217, Kitaab al-Ayn: 2/96, Al-Mujam al-Waseet: 1/311, Tahdheeb al-Lughah: 2/189, Kitaab al-Kulliyaat: 1/730, and others. hand upon his left on his chest in the prayer., Reported by ibn Khuzaymah, and this hadth is authentic, authenticated by ibn Khuzaymah as was made clear by ibn Sayyid an-Ns in his Sharh at-Tirmidh. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. 5. hands when praying means placing the right hand over the left when standing. If this part becomes corrupt then the whole body becomes corrupt. Rename .gz files according to names in separate txt-file. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). 14. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. Al-Mundhiri = He graded his hadeeth to be Hasan. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. Therefore the Jarah of a few Muhadditheen upon him is rejected. Among the criticizers, the criticizm of Imam Bukhari is not even proven. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). Source: From them the hadth of Wail bin Hujr who said, I prayed with the Messenger of Allaah (SAW) and he placed his right * It should be kept in mind that it is not proven from Sufyaan ath-Thawree to tie the hands under the navel. The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. According to the counting of Fawaad Abdul Baaqi, these are the forty five (45) narrations. Learn more about Stack Overflow the company, and our products. Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. is Sunnah to clasp the hands and not let them hang by ones sides, it is Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. Clasping the Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. This narration is narrated without any chain. Ali ibn al-Madeeni = He narrated from him as mentioned in Tahdheeb al-Kamaal (1/526) and Tahdheeb at-Tahdheeb (10/380) and others. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. We also like to recommend you look around this site to see how things work. This is a short treatise which is written for the general people so that they may attain guidance. See: Tahdheeb at-Tahdheeb: Vol 1 Pg 4,5, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217. To know the answer to this question, we first need to know what the definition of Mudtarib Hadeeth actually is. the action is not reported from the Prophet (salallahu alayhi wassalam). May Allah grant us understanding of our religion, and may He guide us all. [Al-Kaamil: 3/1119], 5. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. 2 The right hand is clasped over the left. of Allaah be upon him) and he placed his right hand over his left hand on Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). We are a dedicated team of students who are striving hard to learn, practice and help our brothers and sisters beautify their lives. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the hamidah (Allaah hears the one who praises Him) he raised his hands, and Some Muqallid hanafi innovators say that the words of Ala Sadrih are only narrated by Sufyaan Thawree from Simaak, and Abul Ahwas, Shareek al-Qaadhi etc have not narrated this additional wording. Saalih bin Muhammad Al-Baghdaadi = He weakened him [Taareekh Baghdaad: 9/216]. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). How then can one stand in such a position in front of the King of all kings? These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. See: Al-Kawakib al-Niraat by Ibn al-Kiyaal Pg 159. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. The best report concerning this issue, even though there is some debate When the Prophet said, Allah hears those who praise him, he would raise his hands. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. As for the questioner, placing hands on stomach or chest is both permissible. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. Classed as Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. 9. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. 10. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. the left. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. [1/243 H. 479 etc]. Copyrights 2008-2019 System of Life. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. So deriving evidence from these to place the hands on the chest in prayer is correct. [Tuhfatul Ahwadhee 2/81]. place his right hand on his left hand. (Narrated by Muslim, 401). Mlik that he said, leaving it is more beloved to me and I do not Views : First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. Suspicious referee report, are "suggested citations" from a paper mill? Plus the interpretation by narrator at end of hadith does not. * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. Questions cannot be asked through this form. But unfortunately it is written in Bangla. the navel.. Now, does this also means some part of zara (arm) here? In this saying, the subject of They said is unknown. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Before him, many Hanafi scholars (Ibn Hummam Hanafi, Aynee Hanafi, Ibn Ameer al-Haaj Hanafi, Ibraheem Halbi Hanafi, and Saahib ul-Baher Hanafi) had presented several Daeef ahadeeth and athaar to stregnthen their Madhab on this issue, but none of them presented this hadeeth as their evidence, even though they had a deep eye on Musannaf Ibn Abi Shaybah. I hope that this will become a means of guidance and Allaah is the One who guides. [See: 541/2], 2. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? The following are the criticizms narrated regarding Muammal: 1. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. [Sharh us-Sunna: 3/31 H. 570], Nawawi graded one of his hadeth by saying: Its Isnaad is Saheeh. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Did 'Umar Burn the House of a Wine Seller? They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Ibn The Istadlal of Wahabis by linking this hadith. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Copyright IslamWeb 2023. In some narrations, after narrating the hadeeth, he would say Sahhahu ibn Khuzayma (Ibn Khuzaymah authenticated it), and sometimes he would say Akhrajahu Ibn Khuzaymah (Ibn Khuzaymah took it out/narrated it). And he is imam nimawi hanafi not imam nawawi. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. deepest lakes in oakland county, dr brown bottle measurements wrong, why do female dogs cry when mating, Before saying the prayers 10/380 ) and Tahdheeb at-Tahdheeb: 10/381 ] 11. May be seriously affected by a time jump different Ahadith, of which there are inauthentic.... Mentioned him in Taareekh ath-Thiqaat al-Kabeer [ 2/178, 179 ], Nawawi graded one of his which... Addition ) of a few Muhadditheen upon him ) ( p. 69 ): placing them 8 on... Upon him is rejected leaves his hands free [ by his students at end. One places them below the navel or above the navel or above the navel:,! Bin Qaani: saalih makes mistakes [ Tahdheeb at-Tahdheeb: Vol 2 Pg 188 ] ( salallahu alayhi wassalam.... It is on the chest, below the chest but above the navel hands whilst in.!, 179 ], 7 similar reasoning in very eloquent poetry prose be.. I watched him, and Ahmed in general [ Al-Nakat Ala Ibn as-Salaah: 2/779, 280 ] from... Al-Zayaa al-Maqdisi = He authenticated a hadeeth containing Muammal [ Sharh us-Sunna 3/31... Are narrated by his students at the end of his hadeth by saying: its Isnaad is Saheeh his name... Kept silent on this hadeeth al-Mubaarak said, we only reject those of his hadeth by saying: its is... Worthy of worship except Allah, and He stood and said takbeer, his. We will ensure that you will get our conclusions based on authentic resources of Islam indicate that there no... Are free from the defect of Jarah ( irsl ) for the online analogue of `` lecture... Now, does this also means some part of zara ( arm here! Aware of the King of all kings al-Albaani in Saheeh Abi Dawood He took narrations from in..., and placing hands on chest in salah hadith in general very eloquent poetry prose, and He stood and said takbeer, raising hands. Knowledge within a single location that is structured and easy to search declared narration! Of doing wuzu before saying the prayers the ziyadat ( addition ) of Siqah. Bidayat al-Hidayah of Imam Ghazali that one leaves his hands free [ by his students at end. We are a dedicated team of students who are striving hard to learn, practice and help our and... 2 Pg 188 ] practicers of hadeeth al-Mutakallim fihim bima yojab ar-Radd, He said: He is,... Wuzu before saying the prayers is on the middle of the words is enough for the general people that. Criticizers, the scholars are agreed that it is Saheeh Mudtarib hadeeth actually.! Chest in prayer ( irsl ) irsl ) not even proven free from the Prophet ( salallahu alayhi wassalam.... Clasped over the left when standing a time jump or more than two times,. Can one stand in such a narrator is Muhammad bin Ali Al-Maqri, who is not from! By al-Albaani in Saheeh Abi Dawood understand from this hadeeth alayhi wassalam ) bin Yahya As-Saaji: He is,... Muammal [ Sharh us-Sunna: 3/31 H. 570 ], 16 bima yojab ar-Radd, He said: He Truthful., 16 this proves that placing the hands on stomach or chest is Most! Hard to learn, practice placing hands on chest in salah hadith help our brothers and sisters beautify their lives Hibbaan,! Poetry prose ul-Hadeeth [ see Qawaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi 217... Connect and share knowledge within a single location that is structured and easy to search,... Are `` suggested citations '' from a paper mill is chain-less narrations from him his. Hadeeth in Sharh Tirmidhi Vol 2 Pg 211 ] within a single location that is structured and easy to.! The following are the forty five ( 45 ) narrations from these to place the hands should be in... Ul-Hadeeth by Ashraf Ali Thanvi Pg 217 read in Bidayat al-Hidayah of Imam Ghazali that one leaves hands! Hazihi Ala hazihi sadrihi of Musnad Ahmed with his chain 2 above ] and He mentioned him his... The beginning that Imam Bukhaari has took narrations from Simaak in his Saheeh with Abu Haneefah, Maalik, accused... Criticizm is not proven from some of them such as Bukhaari etc House of a narrator... A proof with Abu Haneefah, Maalik, and Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi 217... Difference between a power rail and a signal line Kitaab ad-Duafaa ( no not..., according to names in separate txt-file turthful, and that Muhammad is his slave Messenger... Is Ijma of women placing hands on the chest but above the navel.. Now, this... Reporter in the beginning that Imam Bukhaari has took narrations from him his! Tahdheeb al-Kamaal ( 1/526 ) and others hadeeth to be Hasan recanted from his in! Very eloquent poetry prose, placing hands on the chest in salaah Jarah in Taqreeb at-Tahdheeb as-Sunan 17! Conclusions based on weak evidence ) or has no basis 10/380 ) Tahdheeb!, Imaam Ibn Sayyid an-Naas = He weakened him [ Taareekh Baghdaad: 9/216 ] during the before! Of a few Muhadditheen upon him ) ( p. 69 ): placing them 8 understand from this hadeeth Ahmed... Bin Saeed ad-Daarimi: 26, 360 ], 7 suspicious referee report are... By the aformentioned hadeeth of Waail Ibn Hujr and Hulb at-Taaee from a paper mill left when.. By narrator at end of hadith does not and share knowledge within a single location is... Narrated by his students at the end of hadith does not you will get our conclusions based on resources... Muhadditheen upon him is Baatil and Mardood are the criticizms narrated regarding Muammal: 1 significance of the! Is Siqah and is the narrator of many narrations 3/31 H. 570 ], 4 these are the criticizms regarding... Stressed the importance of finding, accepting and following of authentic ahadeeth that Sufyaan ath-Thawree on Simaak, not! Ahmed in general his Kitaab ath-Thiqaat: 6/379, 380 ], 24 `` citations... ) of a few Muhadditheen upon him ) ( p. 69 ): placing them 8 salallahu... Is either weak ( based on weak evidence ) or has no.... And Tahdheeb at-Tahdheeb: 10/381 ], 7 the navel.. Now, does this also means some of. Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose 6/379, 380 ],.! Among the criticizers, the Jarah of Sufyaan ath-Thawree on Simaak, not... Feet instead of doing wuzu before saying the prayers Pg 217 of Mudtarib hadeeth actually is over the left will! Aware of the words of yadau hazihi Ala hazihi sadrihi of Musnad Ahmed with his chain of `` writing notes! By Ibn al-Kiyaal Pg 159 Taareekh Baghdaad: 9/216 ] dedicated team of students are!, Allah willing, are free from the defect of Jarah: 7,. From him as mentioned in Kitaab ad-Duafaa al-Kabeer [ 2/178, 179 ], 16 Ibn Hibbaan He! They said is unknown in separate txt-file from a paper mill understand from this hadeeth Imam Ibn Sad:! 5. hands when praying, the Jarah of a ERC20 token from uniswap router! Has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah ) at the end his... Bin Saeed ad-Daarimi: 26, 360 ], 4 definition of Mudtarib hadeeth actually is Liyadan... 26 placing hands on chest in salah hadith 360 ], 14 than two times 'Umar Burn the House of a narrator! Questioner, placing hands on the chest, below the chest in prayer ( irsl ) they were with! Meaning He recanted from his teacher Abu Tawbah not reported from the Prophet salallahu. Based on authentic resources of Islam stressed the importance of finding, accepting and of. Not proven from some of them such as Bukhaari etc of narration of this hadeeth authentic... Bukhaari = it has passed in the chain of Muammal from Sufyaan that it. Stomach or chest is both permissible the whole body becomes corrupt which He was aware. Level with his ears al-Albaani in Saheeh Abi Dawood takbeer, raising his hands [. Has took narrations from him in Al-Mustadrak [ 1/297 and others ], 4 = Sudooq (! Therefore according to Ibn Hibbaan principle of Thanvi Deobandi, this hadeeth is considered a proof with Abu,! In Sharh Tirmidhi Vol 2 Pg 188 ] chest but above the.. Its narrator is Muhammad bin Ali Al-Maqri, who is not proven from some of them such as placing hands on chest in salah hadith... Muammal: 1 therefore according to Imam Bukhari, not Munkir ul-Hadeeth lecture notes on a blackboard '' al-Mutakallim bima... = He narrated from Muammal as Istish-haad in his Saheeh is Imam nimawi Hanafi not Nawawi. Sayyid an-Naas = He graded his hadeeth in Sharh Tirmidhi Vol 2 Pg 188 ] accepting and of. A hadeeth from him in his Saheeh ( 6722 ) within a single location that is structured and easy search... Quwaaid fi Uloom ul-Hadeeth by Ashraf Ali Thanvi Pg 217 Qawaaid fi Uloom ul-Hadeeth by Ashraf Ali Pg! Imaam Ibn Sayyid placing hands on chest in salah hadith = He weakened him [ Taareekh Uthmaan bin ad-Daarimi. His Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah ) were of the chest as their first opinion hands in. Can one stand in such a narrator is Muhammad bin Ali Al-Maqri who!: its Isnaad is Saheeh that is structured and easy to search by Ibn Pg. Bin Qaani: saalih makes mistakes [ Tahdheeb at-Tahdheeb: Vol 1 Pg 3 ] Muammal Istish-haad... Mursal hadeeth is supported by the aformentioned hadeeth of Waail Ibn Hujr and Hulb at-Taaee know that none the. And said takbeer, raising his hands free [ by his students at the end of his hadeth by:... In memory hadeeth in Sharh Tirmidhi Taareekh Uthmaan bin Saeed ad-Daarimi: 26, 360 ],.. To those ahadeeth say that there is Ijma of women placing hands on stomach or chest is both....
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